by Dr. Pinchas Lapide
Hebrew can be found in the books of the New Testament on three different levels.
First is the plain linguistic level. Theologumena such as Pesach, Satan and Qorban appear in close proximity to such titles as Rabbi, Abba and Messiah, followed by names and appellations like Israel, Beelzebub, Abaddon, Iscariot, Boanerges, Armageddon, as well as liturgical terms like Hosanna, Hallelujah and the ubiquitous Amen, which in the Gospel of Matthew alone occurs no less than thirty-one times. Continue reading
by David Flusser
The discovery of the Essene Dead Sea Scrolls caused a revolution in research both of early Christianity and of Judaism. Many scholars thought that even the Sacrament of the Eucharist is Essene in origin. Is it not written in Josephus (Wars II, 129) that before their meal the Essenes purify themselves in cold water and “after this purification, they assemble in a private apartment which none of the uninitiated is permitted to enter; being now pure themselves, they repair to the refectory as to some sacred shrine”? But even if an Essene influence on the Christian sacrament should be accepted, a new question arises: if Christian sacred meals are influenced by the Essenes, does it mean that already Jesus’s last supper in Jerusalem was an Essene ceremony? Continue reading