by David Hartman
A great deal of my theological reflections have grown in discussion with the Ecumenical Fraternity. This discussion began when the Rev. Coos Schoneveld was here in Jerusalem, and has continued over the years. One’s theological thinking can take on a different clarity when it is presented before another person.
History and Reality of the Term
by Kirsten Hoffgren Pedersen
With the December 1989 issue of its magazine, the National Geographic Society of Washington, D.C., published another of its fine maps, this time in the series “Special Places of the World.” That map bears the title “The Holy Land.”
The Society apparently forgot to ask for advice from two groups of people who scorn the name. Continue reading
by Halvor Ronning
A long spiritual pilgrimage would be required of most Christians today before they would consider calling themselves “Christian Zionists.” So it was with this writer, who was trained at a seminary where “replacement theology” was predominant — the teaching that the Church has replaced the People of Israel and that therefore the Land of Israel is no longer theologically significant. In contrast, a Christian Zionist is a Christian who looks with favor on the Jewish return to Zion precisely because of the biblical significance of this return.
by Moshe Greenberg
I want to begin with a few ideas that are not mine, and follow them with a statement of my own thinking on the subject. The opening thoughts are culled from two publications: The Jerusalem Colloquium on Religion, Peoplehood, Nation and Land (Jerusalem, 1970), edited by M.H. Tanenbaum and R.J.Z. Werblowsky, containing the proceedings of a meeting held October 30 November 8, 1970; and the Union Seminary Quarterly Review, published in New York City (volume 26, Summer 1971), in which there is a discussion on “Jewish Self-Understanding and the Land and State of Israel.” The main paper is by the late Uri Tal and is responded to by J.J. Petuchowski, R.L. Rubenstein and A. Herzberg. These represent some of the various Jewish reactions and attitudes toward the State and its possible theological significance or lack thereof.
by Martin Stohr
The statement of the World Council of Churches (WCC) in Amsterdam in 1948 — the year of the founding of the State of Israel and the WCC — certainly is no longer valid in its unquestioned conviction concerning the Christian missionary task regarding the Jews. But it is valid in its rejection of any form of antisemitism and its confession of the guilt of Christian hatred toward Jews. Continue reading